Recommendation 3:

That local Elizabeth Fry Societies examine their programs to take client illiteracy into account, and provide in-service training for staff at regular intervals, to ensure their sensitivity to literacy levels among women in conflict with the law. Short in-service presentations by literacy workers would help to maintain the visibility of the problem, as well as allowing an exchange of information and strategies among staff members.

Recommendation 4:

That C.A.E.F.S., in conjunction with local Elizabeth Fry Societies, lobby provincial correctional institutions to provide appropriate literacy programming for inmates. This programming should be carefully designed to ensure that they are learner-centred, and that they reflect the learning styles of the women they are aimed at. In addition, women in prisons should be encouraged to participate in such programs through financial incentives.

Recommendation 5:

That one Elizabeth Fry Society undertake a project involving client attitudinal training. One issue which emerged in the course of the study was that clients tend not to make connections between literacy and long-term employment. Rather, they see jobs as short-term sources of financial support. Once they are in a job, and have the income, it becomes more difficult for them to engage in a literacy program; thus, they tend to stay in dead-end jobs.

Attitudinal change should be encouraged among clients, in order to avoid such problems. Such change may best be encouraged by modelling behaviour. The most credible source of information would be a client or former client who has taken part in a literacy program, and who could provide other clients with personal testimony about her experience.

Recommendation 6:

That C.A.E.F.S. initiate a liaison with an organization such as the Movement for Canadian Literacy, in order to increase the visibility of women in conflict with the law within the larger illiterate population. Literacy workers will confirm the isolation and invisibility which accompanies illiteracy; this sense of being out off from the world is compounded in women who have come into conflict with the law.


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