In light of the fact that the criminal law already punishes
property violations in disproportionate and discriminatory ways, it is
questionable whether the law should also support the use of violence to assert
property rights. Some form of defence of property that permits Aboriginal
peoples to defend their lands must be retained, however.
| Recommendation
#26: |
Engage in an equality analysis of the defence of
property, focussing particularly on women, Aboriginal, and otherwise racialized
people. |
1. Values to be
Protected
The Justice consultation paper does not provide a sound basis or
justification for the existence of the defence of property. It states that
these provisions are intended to protect possessory, not ownership rights in
property. It also notes that some judicial decisions have ruled that deadly
force can never be used to defend mere property interests alone. However,
beyond these mentions, the document does not provide a values-based
justification for the defence of property.
CAEFS takes the position that it is only legitimate to use force
to defend property when security or safety of the person or the survival of
lands and peoples is thereby threatened. The criminal law should not legitimate
the use of violence to protect economic interest in property. Otherwise we run
the risk of promoting vigilantism. This sort of clear statement by the criminal
law is in keeping with the case law on the defence of property mentioned by the
Justice document, and is also required in order to bring police practices
regarding the use of force into line with this case law.
CAEFS would support the use of this defence even in cases
involving the use of deadly force, when human life or safety, or survival
interests are at risk. As a society, we assert that we value life more than
property and the Criminal Code defences ought to reflect this value. Justice
should also follow through and review sentencing practices for all offences, in
an effort to ensure that the maximum sentences and benchmarks used by judges
also reflect this priority of life over property.
At the same time, CAEFS would support a specific set of rules or
principles for Aboriginal peoples attempting to defend their lands. These
disputes do not involve simple private "property" interests, because
of the relationship between land, identity, and cultural survival for
Aboriginal peoples. Defence of land in this context is actually defence of the
territory of a people, protected by s. 35 of the constitution of Canada. It
should be clear that this is not an individual right, but rather a
community-based right.
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